Showing posts with label Sanātana Dharma. Show all posts
Showing posts with label Sanātana Dharma. Show all posts

Thursday, June 25, 2020

Re–learning Itihāsas of the Sanātana Dharma

Book Review

 

Who Is Who In Hindu Mythology (Vols. 1 & 2). Author: Surya N. Maruvada. Publishers: Notion Press. Available for ordering from Amazon: https://amzn.to/2Z48Ukz (India) https://amzn.to/3dr9GNS (Outside India)

 

The days when children learnt stories from Indian Itihāsas at the knees of their grandpas are sadly long gone. The potent, venomous mix of the three Ms—Macaulay, missionaries and Marx had sufficiently vitiated the learning of the intermediate generations to such an extent that they are confused and ambivalent in their approach to matters concerning the Sanātana Dharma. The missionaries wanted to uproot the Sanātana Dharma and supplant it with their own religion. If Macaulay’s supremacist approach to Indian thought dictated the course of educational curricula during the British rule, the domination of the educational system by the left–illiberal mobs post–independence finished the job. As Koenraad Elst observed in DecolonizingThe Hindu Mind, all Western knowledge and scientific thought (including those borne out of pre–Christian Graeco–Roman achievements) were attributed to Christianity while the Sanātana Dharma was depicted as no more than a cult order, backward and regressive.

 

India had had its own period of “Dark Ages” from the first Mohammedan invasions in the tenth century to the end of the British rule in the middle of the twentieth century. The advent of independence, instead of heralding cultural renaissance, did the opposite. Indian achievements in arts, culture, philosophy and spirituality, and science and technology were deliberately expunged from school text books. Instead schools and colleges were taught a fictitious construct called syncretic culture. For example, Elst pointed out

 

To describe Moghul painting (a Hindu contribution to Islamicate culture) as a “contribution of Islam to India’s composite culture”, as secularist discourse has it, indicates a muddled understanding of Islamic religion and Islamicate culture.

 

Marxists are adept at co–opting pop cultural modes like song, drama, cinema and etc. as vehicles for insidious indoctrination. After Macaulayesque education sucked out all traditional forms of Sanātana Dharmic knowledge from curricula, mass media like newspapers, magazines and cinema did the rest. As it happened, for nearly a century Madras was the centre of arts and culture of the southern Indian states. Exponents of Indian arts and culture who gravitated to the city were willy–nilly sucked into the black hole fertilised by the three Ms—of Macaulay, missionaries and Marx. It was they who did the insidious job of indoctrinating several generations of Indian school and college children into loathing their own cultural ancestry. The glitz and glamour of the silver screen has an undoubted charm for the youth and its appeal has a deeper and longer–lasting impact on impressionable minds. Therefore if movies distorted characters of Rāmāyaṇa or Māhābhārata Indian youth were inevitably led to believe that the Sanātana Dharma was an iniquitous religion, forgetting Svāmi Vivekānada’s aphorism about Sanātana Dharma being a religion that is “spiritual in content, scientific in approach and universal in appeal”.  


Macaulayesque education killed the spirit of contemplation, inquiry and introspection that were the bedrock of Sanātana Dharmic education and instead bred implicit and unquestioning obedience to what was taught. Left–illiberal thought inbred negativity. Thankfully the trend is reversing at last.   

How do we rekindle interest in India’s ancient lore, especially after several generations of Indians gave up on learning Saṁskṛtaṁ (another left–illiberal conspiracy), the language in which the wealth of our knowledge is encoded? India has such a rich repertoire of sacred texts that a lifetime may not suffice to read the entire corpus. And then there are perversions of the texts. A beginning could be made by reading the Itihāsas and understanding them without stripping their component stories out of context. As C. Rajagopalachari observed

“A little knowledge of the laws of nature and the wonders of science, specially when that knowledge is acquired second–hand, without the chastening influence of effort and investigation, acts as a wine on some natures. Their sense of proportion is upset. The unknown is not only unknown but ceases to exist for them.” (1935. The Bhagavad–Gita. Delhi. Hindustan Times Ltd. p.6)

It is in this context the present Encyclopaedia assumes importance. It includes sketches of all characters from our Itihāsas providing them context. The Itihāsas were stories of Gods but they were contextualised in their human incarnations. What societal values changed between the times of Rāmāyaṇa and Māhābhārata? How does Māhābhārata treat Kuñti as a virgin even though she begot a son before marriage? Why did Srī Kṛṣna who knew the outcome of the war, and could, did not prevent it? There may be hardly anyone who wants to know the names of the ninety–eight Kauravās but who were Srī Kṛṣna’s five consorts apart from the well–known three? The voluminous book (in two volumes) introduces the reader to topics ranging from the trivia to the sublime and from the mundane to the scientific. For example while introducing the book the author observes

On the world where Brahma, the creator in the Hindu Trinity resides, the length of a day is equivalent to many years on earth. While the huge difference may be a stretch, the concept of a different time scale on different worlds was not known until a few hundred years ago.

Modern science recognises this as the ‘theory of time dilation’ which is an off–shoot of the theory of relativity. The author expended enormous amounts of time in collecting and collating information from a variety of texts. One hopes that the Encyclopaedia will be useful not only for the world–wide Indian diaspora to obtain gleanings from their spiritual heritage but other scholars desirous of understanding the rich spiritual and philosophical underpinnings of the Sanātana Dharma.     

Tuesday, August 20, 2019

Is Hindu majority chimerical? Is Hindu ‘majority’ really ‘minority’?

This is the English translation of the Editorial of Ṛṣipīham, Telugu magazine, published in its January 2019 issue. The magazine is edited and published by Brahmasri Sāmavēdam anmukha Śarma. Brahmasri Śarma is the foremost exponent of our Sanātana Dhārmic lore. His encyclopaedic knowledge and felicity of expression that makes complex tātvic principles intelligible to common people attract large audiences to his discourses in India and many other nations. Apart from public meetings he appears on several television channels to give discourses on our ancient wisdom. He is a prolific writer and produced many books on Sanātana Dhārmic literature. The translated version of the editorial is published with permission.  

In India that is Bharat Hindus are a numerical majority. At least it appears to be so. A closer look would reveal how chimerical this belief is. In point of fact Hindus are really a ‘minority’.

How? Firstly there are those who are de jure Hindus but de facto converts. Secondly there are those Hindus who have neither the desire nor diligence to live as Hindus or practise Hinduism. They are not only oblivious to the impending peril, but sadly are not consumed by a devotion to protect their Sanātana Dharma. They go through the motions, practising Hindu rituals on auspicious or somber occasions. They are insouciant to the perils threatening their Dharma and the Hindu places of worship. They are insouciant to the political bias of their leaders. They reason: ‘how does it really matter, whichever religion it is?’

Then there are those Hindus who boast of being atheists and lose no opportunity to deride Dharmic scriptures, traditions, rituals and temples in their social intercourse and writings.  

If we exclude these three categories, there is the residual, virtual minority that lives as Hindus and practises Sanātana Dharma. They are the real Hindus!

The contrast with the followers of other faiths could not be starker. There is unanimity of actions, behaviour, beliefs and thoughts among followers of other faiths. They exhibit an unshakable faith in their religion and the thought that no other faith is superior to theirs. They do not denigrate their scriptures or places of worship. Their devotion to their religion is so strong that they do not hesitate to denigrate, deride and suppress faiths other than theirs. Men and women, young and old all learn the ways of their respective faiths and religiously practise them. They acquiesce to their religious leaders even if they are venal or wanton. They stand as one to support them; to make them succeed in their collective goal, viz. preservation, propagation and advancement of their faith. They do not criticize organizations, which in the name of faith, resort to extremist or even terrorist activities. 

Thus the two principal faiths opposed to the Sanātana Dharma are clear in their mind about their purpose and assiduously and – religiously – work to achieve it. There is no ambiguity in their thought and purpose. Their intense desire is that their faith should rule the nation. And that the Sanātana Dharma should be stamped out in its homeland!

Their actions and efforts are focussed in that direction.

Observing their unanimity of thought and action, political leaders – although born Hindu – mollycoddle them and pander to their every wish; they give away national wealth as largesse to pamper them. They participate in the festivals of these faiths donning their traditional attires! But no leader of the other faiths appears in a festival of Hindus. If possible they create hurdles in Hindu celebrations.

The Hindu political leaders know fully well that the myriad caste formations in the Hindu faith never unite as each caste wants to dominate the others in wresting political power.

We have seen the bizarre spectacle of processions of green flags and ‘Pakistan Zindabad’ slogans of certain interest groups emboldened by the results in the recent state elections. Neither the forces of law and order bothered to take action nor any politician stood up to condemn the anti-national activities. The issue is not about celebration of a certain political party coming to power but that the nature of the celebrations signifies an insidious threat to national security and integrity.

Such incidents are not just a threat to the survival of Sanātana Dharma but to peace, religious harmony and national integrity. What could the virtual minority Hindus do to remedy the situation? For the Hindus who seek peaceful, harmonious co-existence with others it is an existential crisis. They have suffered for over a thousand years under alien rule. Sadly the situation does not seem to be different today. In states like Kerala, West Bengal, Jammu & Kashmir and the north east they live in fear. In large tracts of Uttar Pradesh, Madhya Pradesh, Andhra, Telangana and Tamil Nadu they live under the hegemony of other religions. There is a sense of insecurity among Hindus in all these areas.

It is not that these realities are unknown. They are widely shared with statistics in social media like Facebook, WhatsApp and YouTube. They get shares, likes and forwards but just that. There is no concrete action or reaction to ameliorate the situation or improve the status of Hindus to the eminence they deserve.

The mainstream media conceals the facts. Worse it projects the opposite as truth.  The regional media considers its job done by promoting the interests of caste, regional or factional leaders.

Thanks to the doctored history that is taught in schools, colleges and universities today’s youth is oblivious to the atrocities that were perpetrated on Hindus for centuries in the past. Ignorant of the past, they are unable to view what is happening today in its proper perspective. Instead of trying to safeguard their ancient culture and faith they resort to NOTA peeved by the slightest inconvenience!

What should we do? Just pray the lord to save the Sanātana Dharma and the nation?

Friday, January 11, 2019

Hinduism (Sanātana Dharma) In Peril?

This is the English translation of the Editorial of Ṛṣipīṭham, Telugu magazine, published in its December 2018 issue. The magazine is edited and published by Brahmasri Sāmavēdam Ṣanmukha Śarma. Brahmasri Śarma is the foremost exponent of our Sanātana Dhārmic lore. His encyclopaedic knowledge and felicity of expression that makes complex tātvic principles intelligible to common people attract large audiences to his discourses in India and many other nations. Apart from public meetings he appears on several television channels to give discourses on our ancient wisdom. He is a prolific writer and produced many books on Sanātana Dhārmic literature. The translated version of the editorial is published with permission.  

“This is the twenty-first century. We have been progressing technologically and scientifically. Globalization has erased national boundaries. Is it necessary in this day and age to harbor religious chauvinism? Does religion really matter? Let us eschew narrow-minded religiosity.  What the country needs is development. Basic necessities like food, water and infrastructure facilities like roads … these should get our attention rather than religion.” 

These are lofty ideals. As the poet said they are “Good sentences and well pronounced!” But they are preached only to Hindus. Or are only uttered by Hindus! There may be broadminded people in other faiths too but they remain mute. And remain faithful to their religious institutions.

How ideal would it be if everyone practiced their religion in individual or family settings without disturbing social harmony! But do we see such an atmosphere in India? The intolerance of non-Hindu religions towards Hinduism is a fact of everyday life that cannot be concealed. It is a perilous reality that the Indian polity has been ignoring.

A few months ago the pontiff of a non-Hindu religion clearly and unambiguously pronounced “We should elect a leader who accords precedence to our religion. Only our religion should rule the nation.” Another non-Hindu religion has been giving a similar call for long. It must be noted that no Hindu pontiff resorted to such pronouncements.

Does any public or media ‘intellectual’ ask “Should such calls be permitted in a nation that is constitutionally secular?” Neither do our political leaders condemn such demands. On the other hand they lose no opportunity to propitiate the proponents of non-Hindu religions. They offer to construct monumental places of worship for them and allot hundreds of acres of public land although such deeds are ultra vires of the Indian Constitution. They are allotting hundreds of crores for their religious festivals. While the Hindu places of worship are state-controlled and income from them expropriated, places of worship of non-Hindu religions are beyond the ken of common law. Governments cannot demand that income from their places of worship be used for ‘secular’, even developmental purposes. On the one hand Indian states grapple with deficit budgets and on the other they shower largesse on non-Hindu religious institutions.

The actions of some state governments and pronouncements of the highest judiciary have the effect of undermining ancient temple practices and traditions that stood the test of time for thousands of years. Even state governments led by parties that are ideologically atheist have succumbed to the diktats of non-Hindu religious interests to coerce Hindu organizations. Statutes are amended to appoint non-Hindus to temple management boards.[1] In the national congregation of a non-Hindu religion recently organized in Secunderabad, a resolution was passed to the effect that its adherents should work collectively to bring to power a government in which their religion has a veto.

In a recent bizarre incident, adherents of a non-Hindu religion who went to ‘bless’ a Hindu Chief Minister signaled that he should erase the tilak on his forehead, and he meekly obliged! Incidents such as these should have raised the hackles of Hindus but lamentably it did not happen.

A slogan painted in large letters on a sacred hillside on the way to a famous Siva shrine in Andhra Pradesh declared that the ‘god’s messenger’ of a non-Hindu religion was the ‘Lord of all’. When a few Hindu devotees sought to erase it, they were arrested by the police and cases booked against them as ‘rowdy sheeters’. The charge against them was that they were disturbing communal harmony! What did the original slogan-painters do? This incident shows not just the state government’s anti-Hindu approach but how it accords preferential treatment to non-Hindu religions.  

Curiously the two non-Hindu religions don’t take on each other. Their collective target is Hinduism. It is only hapless Hindus who convert to other religions. Forgetting that their ancestors were Hindus, adherents of these non-Hindu religions openly keep abusing Hindu gods and goddesses. In many organizations adherents of the non-Hindu religions coerce their Hindu subordinates to convert. If they do not obey they are penalized. Their career progression is hampered.

In organizations in which non-Hindus rule the roost, applications submitted by Hindus are often binned or action on them inordinately delayed. The situation prevails even in security and law enforcement departments. The oppressed Hindus are afraid of bringing the realities out into the open. Many of them quietly convert succumbing to allurements or coercion. This is not to say that non-Hindus should not occupy superior positions. All citizens of this country should enjoy equal rights and have equal opportunities. But shouldn’t people in positions of power discharge their duties justly instead of using their positions and powers as coercive weapons for spreading their religion? It is time Hindus woke up and refused to tolerate political leaders of whichever hue, who pander to other religions and coerce Hindus. It is due to corruption in the Hindu religious and endowments departments and aggression of other religions that the Hindu temples are in a pitiable state.

A religion based political party which committed atrocities against Hindus before independence (but for Sardar Patel they would have ‘ruled’ the erstwhile princely State) has been indulged by all political parties in power in ‘secular India! It continues to spew venom against Hindus. If anyone points this out they are labelled ‘Hindu chauvinist’. Those who call for ‘one nation, one community, one law’ are labelled ‘religious bigots’.

All in all it is a scary scenario for the Hindus. They should wake up; be aware of the impending danger and get ready for self-protection. If not their apathy would undermine the nation’s progress. If the Hindus do not act, they will be reduced to the status of second class citizens as in Kashmir and North Eastern states. They should remember that even if they decide to run away, there is no other nation in the world to give them asylum!
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[1] In a landmark judgement, the move to appoint non-Hindus to Hindu temple management boards has been struck down by the Kerala High Court. SeeDevaswom Commissioner of Travancore/Cochin Devaswom Board Will Always Be A Hindu, Declares Kerala HC”. 2018. LiveLaw.in. November 25, 2018. Accessible from https://goo.gl/SGcCmG